Lord Wilt Thou at This Time Restore Again the Kingdom to Israel

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Restoring the Kingdom to Israel

  • Thread starter blhowes
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blhowes
  • #1
I was just wondering what your thoughts were near these verses.
Acts ane:3 To whom also he shewed himself live after his passion past many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
Acts one:6 When they therefore were come together, they asked of him, saying, Lord, wilt thou at this fourth dimension restore over again the kingdom to State of israel?
Acts 1:7 And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his ain ability.
Acts one:8 But ye shall receive power, afterwards that the Holy Ghost is come upon you: and ye shall exist witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the world.​

For a little over a calendar month, Jesus spoke to the disciples about the kingdom of God. I'm curious, after being taught about the kingdom for 40 days, why they would ask him about restoring the Kingdom to Israel. If they were mistaken almost the idea that the kingdom would be restored to Israel, wouldn't Jesus take just told them that it wasn't going to be restored to Israel. It sounds like in poesy 7 that Jesus is proverb it will happen, simply it was non for the disciples to know when.
arapahoepark
  • #2
I was just wondering what your thoughts were about these verses.
Acts ane:3 To whom likewise he shewed himself alive after his passion by many infallible proofs, being seen of them 40 days, and speaking of the things pertaining to the kingdom of God:
Acts 1:6 When they therefore were come up together, they asked of him, maxim, Lord, wilt thou at this time restore again the kingdom to Israel?
Acts 1:vii And he said unto them, Information technology is not for you to know the times or the seasons, which the Father hath put in his own power.
Acts 1:8 Simply ye shall receive power, later that the Holy Ghost is come up upon y'all: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost function of the world.​

For a lilliputian over a month, Jesus spoke to the disciples about the kingdom of God. I'g curious, after being taught about the kingdom for twoscore days, why they would ask him most restoring the Kingdom to State of israel. If they were mistaken near the idea that the kingdom would be restored to Israel, wouldn't Jesus have just told them that information technology wasn't going to be restored to Israel. It sounds like in poetry 7 that Jesus is saying it will happen, simply it was not for the disciples to know when.

Call back this stands in dissimilarity to Israel: Jerusalem, and in all Judaea, and in Samaria, so in a sense he is dismissing their notion of restoring to just State of israel whether or non that means all State of israel or just the elect, I am not sure.
Branson
  • #3
I read the same verses the other day, and was pondering the same question. I read my Bible in the morning and and so go back in the afternoon and read Matthew Henry apropos those chapters. This is what he said concerning Acts 1:half dozen -

, Lord, wilt m at this time restore again the kingdom to State of israel? 2 ways this may be taken:—1. "Surely thou wilt not at all restore it to the present rulers of State of israel, the chief priests and the elders, that put thee to death, and, to compass that design, tamely gave up the kingdom to Caesar, and endemic themselves his subjects. What! Shall those that detest and persecute thee and the states exist trusted with ability? This exist far from thee.'' Or rather,2. "Surely 1000 wilt now restore it to the Jewish nation, as far as it will submit to thee as their king.'' Now 2 things were amiss in this question:—(1.) Their expectation of the thing itself. They thought Christ would restore the kingdom to Israel, that is, that he would make the nation of the Jews as cracking and considerable among the nations as information technology was in the days of David and Solomon, of Asa and Jehoshaphat; that, as Shiloh, he would restore the sceptre to Judah, and the lawgiver; whereas Christ came to set up his ain kingdom, and that a kingdom of sky, non to restore the kingdom to Israel, an earthly kingdom. Run into hither, [1.] How apt even good men are to place the happiness of the church too much in external pomp and power; every bit if Israel could non exist glorious unless the kingdom were restored to it, nor Christ's disciples honoured unless they were peers of the realm; whereas nosotros are told to wait the cantankerous in this world, and to look for the kingdom in the other globe. [2.] How apt nosotros are to retain what we take imbibed, and how hard it is to get over the prejudices of education. The disciples, having sucked in this notion with their milk that the Messiah was to exist a temporal prince, were long before they could be brought to have whatever idea of his kingdom as spiritual. [three.] How naturally we are biassed in favour of our ain people. They thought God would accept no kingdom in the globe unless information technology were restored to Israel; whereas the kingdoms of this world were to go his, in whom he would exist glorified, whether Israel should sink or swim.

Contra_Mundum
  • #iv
Truthful understanding comes with the pouring of Holy Spirit.

The dawning came with the resurrection, the scales were falling from their optics. But their questions reveals still the persistent power of the sometime mode of thinking, a Jewish-centric notion of the new age; an world-leap perception of the new kingdom that had was represented in the risen Lord, catholic rather than national in telescopic. They still thought the onetime wineskin could comprise the new, or rather their awareness of what concepts they held were sometime-order construction itself had to undergo reconfiguration.

That metamorphosis was what the outpouring of the Spirit achieved.

  • #5
Jesus conspicuously said, " My kingdom is not of this globe". This elimates any biblical course of dispensationalism.
Peairtach
  • #6
The whole Earth -including what was in one case the Holy State (Zech. ii:12) - is, at present, Christ'due south Kingdom, and is to be inherited, including what was once the Holy Land, by the State of israel of God (Gal. 6:16), the Church building.

The Israel of God (the Church building) , ever includes some Jews ("whose are the fathers, and of whom as apropos the flesh Christ came", Rom. nine:5) whatever other nationalities may or may not be included in it (incomprehension has merely happened to State of israel in function, Rom 11:25)

And so the Kingdom - including the original Land - will be restored again to State of israel - including those of our Saviour's ain Israelite people, although not in the fashion the disciples were speaking well-nigh; far more than gloriously, in fact.

The render of converted and unconverted Jews to what was once the Holy State in God's providence is function of God's outworking of the restoring of the Kingdom (the Earth) to Israel (converted Jews and Gentiles and their children).

blhowes
  • #7
Thank-you for your responses.
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